Family Systems Theory The Family System Theory - 976 Words

Family Systems Theory Columbia College Katie Jasper Mrs. Terri Carter Abstract The attached paper is an overview of The Family Systems Theory. Which is based on the work and research of Dr. Bowen. This is an significant theoretical approach within group counseling and therapy. It focuses on the role and impact of the person s original family to identify negative patterns. Evidence is used within the paper to showcase the appropriate usage and application of the theory. â€Å" Unresolved issues with our original families are the most important unfinished business of our lives (Chen,2004).† Group work and their related therapies are no easy task. As our text indicates â€Å"... dynamics of groups challenge even the most seasoned therapists (Chen,2004).† Thankfully there are tools to utilize; it is these tools that allow group counseling to do its work. Several theoretical approaches are outlined in our text. The focus of this paper will be on that of the Family Systems Theory. The Family Systems Theory is based on the work of Dr.Murray Bowen as well as other theorists (Chen,2004). Dr. Bowen was a psychiatrist from Georgetown University, it was his research and experience that led to a great understanding of the family and its role. According to Bowen every family member has a fixed role that they play (Bradshaw,1995). These roles are consistently maintained within families, so that the system may strive forShow MoreRelatedFamily Systems Theory : Family System Theory1789 Words   |  8 Pages Family Systems Theory In many ways family systems theory can be seen as a broad field where there many different implications that make up the system, it is a system. A system is a set of objects that are bound together by a relationship, which are based around the attributes of the objects as drawn upon by (Janet.BB, 1982). Family systems theory addresses the many different ideals and values that make up a typical family, these include the roles each member of the family, the power relationsRead MoreFamily Systems Theory And The Family System Theory1389 Words   |  6 Pageswithin the family. One can use The Family Systems Theory to be able to better understand divorce and its negative consequences. The Family Systems Theory views family as an emotional unit and individuals cannot be understood by themselves; they are understood better as a family as a whole (Hammond, Cheney, Pearsey). This theory views divorce as a negative thing that also has negative consequences. A family will fall apart if it is not made up of all of the typical members of a family (i.e. fatherRead MoreFamily Systems Theory : Family System Theory2174 Words   |  9 PagesWithin every family exists a system within itself. Family systems theory proposes that each family member affects the other, which contributes to the overall dynamic of the family system. In every family, there are three concepts that govern how a family functions, whether positive or negative. Homeostasis is how members attempt to keep order and control, feedback is how they communicate and bond with each other, and boundaries are how the family creates clear lines of contact between each otherRead MoreFamily And The Family System Theory 1179 Words   |  5 Pagesanalyze this Family is with the Family system theory. This theory states that the family functions as a system Within this system are rules, power structures and different patterns of communication. In this theory the family is seen as a whole rather than as its individual parts. We also assume that the family functions off of circular causality and redundancy principle plays a role in the family rules. The concepts that I am going to use to describe this family will include; family cohesion, communicationRead MoreTheory And Family Systems Theory1465 Words   |  6 PagesDuring the semester we have touched upon three important theories relating to social work and the social environment. Eriksonian theory, role theory and family systems theory have crucial aspects in understanding a person’s development. Eriksonian theory brings a positive outlook about people’s ability to change, the belief that clients have a sense of good judgment to do w ell and succeed. Erikson believed that if children had a healthier ego, the more driven they are to move on to the next sageRead MoreFamily Systems Theory954 Words   |  4 PagesAccording to Richard Charles (2001) â€Å"the effectiveness of family systems theory rests not much on empirical research but on clinical reports of positive treatment outcomes, the personal benefits experienced by the families that underwent this kind of treatment, and the elegance of Bowen’s theory† (p. 279). Bowen’s family systems theory views the family as an emotional unit and is a theory of human behavior. Systems thinking are used to describe the complex interactions in the unit. However, theRead MoreFamily Analysis : Family System Theory3709 Words   |  15 Pages Family Approach Research Paper Jamechya Carter Duncan Dr. Jill Joyce Marriage and Family Counseling October 7th, 2014 PART I: LITERATURE REVIEW After a thorough review of the textbook and the course material, the specific family system approach that I choose to explore is the Bowenian Approach for this literature review. This specific family system approach is also known as the Bowen Family System Theory as well (D.V. Papero, 2006). The Bowen Family System Theory was established by MurrayRead MoreFamily Crucible Family Systems Theory1249 Words   |  5 Pagespaper will use the book The Family Crucible to demonstrate the authors’ family systems approach to therapy. Narrative theory is compared and contrasted with family systems theory, and is ultimately integrated into my own theoretical foundation for practice as a social worker. Family Systems Therapy In The Family Crucible, Augustus Napier and Carl Whitaker’s form of therapy was strongly influenced by family systems theory, a burgeoning theory of the time. General systems theory examines relationshipsRead MoreFamily Systems Theory And Function Within The Family System Essay967 Words   |  4 PagesFamily is a very complex term that can be defined in many ways. A family can be simply defined as a group of people who are related to each other and live together in the same household. According to the American Association of Family and Consumer Sciences (2004, p. 5), a family is defined as two or more persons who share resources, share responsibility for decisions, share values and goals, and have a commitment to one another over time. The two definitions that were presented clarified the vastRead MoreAttachment Theory And Family Systems Theory Essay971 Words   |  4 Pagesself-esteem, and feel powerless in the situation. Attachment theory and Family Systems theory relates to the issues that arise when a parent is incarcerated. Attachment theory is based on the idea that children’s sense of contingent on the relationships formed with their caregivers. How assured they are in this security predicts the their development of cognitive and social skills continuing into adulthood (Makariev Shaver, 2010). Family systems theory explains how everyday functioning develops, either

Pseudoscience Detective or Fictional - 700 Words

The Scientific Americanâ„ ¢ defines pseudoscience as â€Å"a practice or belief that is known as scientific, but otherwise does not follow an acceptable scientific method, lacks subsidiary evidence or credibility, cannot be consistently tested, or lacks scientific standing.† When studying science, a key to finding â€Å"good† science is to make sure it is logical, based on facts and data, not opinions. Pseudoscience tends to appear more in the movie Sherlock Holmes by showcasing the unusual scientific theories used in the film by Holmes and Watson. Many evolutionary biologists and creationists argue over the facts displayed in the movie in order to prove both of their beliefs. â€Å"Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.† (Holmes) Personally, I do not agree with this statement and I believe it follows pseudoscience. Whatever remains does not necessarily need to be the truth. If there is no scientifical proof, it does not follow scientific methods. Many scientists actually use quotes from Sherlock Holmes to win arguments. To me, this is absolutely ridiculous. They actually claim that these statements are coming from a place of logical certainty. How is that possible if they do not take into account that Sherlock Holmes is a fictional character and do not question his scientific reasoning? In 2005, scientific experts actually cited quotes from Sherlock Holmes in order to support their case against the Dover Area School

Ideology of Pakistan Free Essays

Definition of Ideology: Science of ideas, visionary speculations, and manner of thinking, characteristic of a class or individual, ideas on the basis of some economic, social or political theory or system is called Ideology. It contains those ideals, which a nation strives to accomplish in order to bring stability to its nationhood. Defining ideology, George Lewis say, â€Å"Ideology is a plan or program which is based upon philosophy† Ideology of Pakistan: Pakistan is an ideological state and the ideology of Pakistan is an Islamic ideology. We will write a custom essay sample on Ideology of Pakistan or any similar topic only for you Order Now Its basic principle being The only sovereign is Allah: Islam acted as a nation building force before the establishment of Pakistan. Ideology of Pakistan basically means that Pakistan should be a state where the Muslims should have an opportunity to live according to the faith and creed based on the Islamic principles. They should have all the resources at their disposal to enhance Islamic culture and civilization. Quaid-e-Azam said Pakistan was created the day the first Indian national entered the field of Islam. From the above statement, it is clear that Ideology of Pakistan is an Islamic one. Two Nation Concepts: The fundamental concept of Ideology is that Muslims should get a separate identity. They should have a separate state where they could live according to Islamic rules and principles, profess their religion freely and safeguard Islamic tradition. On one occasion Quaid-e-Azam said, The Muslims demand Pakistan where they can rule in accordance with their own system of life, their cultural development, their traditions and Islamic laws. Thus, this fundamental concept of Ideology led to the concept of two nations in the Sub Continent and resulted in the formation of Pakistan. Elements of Ideology of Pakistan: 1. Hindus and Muslims belong to two different religious philosophers, social customs, and literatures. They belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Therefore, Muslim nation demanded a separate homeland where they could have the freedom to practice their religion and live their lives as free individuals of an independent country. There are five principles/elements of the ideological foundation of Pakistan. 1. Islam 2. Two Nation Theory 3. Territorial Land 4. Democratic System 5. Urdu Language 1. Islam, a Nation-Building Force: Pakistan came into being on the basis of Islam. It was only Islam, which galvanized Muslims and lined them up behind Muslim League. Other factors, political and economic ones, also played some part in uniting Muslims to struggle for Pakistan but Islam was the preponderant factor as it serves as a cementing force for Muslim society and is the primary link between Muslims the world over. Everything else follows Islam. The entire struggle of the Muslims of the subcontinent was to have a state where they could freely maintain their Islamic entity. No other factor was so clear and intelligible for Muslim masses. Muslims gradually developed a national consciousness in the Indo-Pakistan subcontinent; they collectively struggled for the right of self-determination and the establishment of an independent homeland to be carved out from those territories where they constituted majorities where Islam could be accepted as the ideal pattern for the individual’s life. They eventually secured what they wanted. Hence, the historical fact which could not be denied is that the formation of the Muslim nation preceded the demand for a homeland. Pakistan itself did not give birth to any nation; on the contrary, the Muslim nation struggled for and brought Pakistan into being. Quaid-e-Azam said, We do not demand Pakistan simply to have a piece of land but we want a laboratory where we could experiment on Islamic principles. Islamic ideology is not merely a matter of belief, dogma and ritual. It is a religion in the wider sense of the word. It is a way of life, a whole complex of social and moral norms entwined with theological metaphysics. The fundamental teachings of Islam are universally accepted. Belief in God, finality of prophet-hood, human rights and social justice, management of affairs through consensus, moral values of charitableness, tolerance and universal brotherhood; these are sonic of the cardinal principles enshrined by the Quran and Sunnah. The only force which keeps Muslim nation united is Islam which is the ideological foundation of Pakistan. 2. Two-Nation Theory: The Two Nation Theory was the basis of struggle for creation of Pakistan. It implies that Muslims of Subcontinent were a nation quite distinct and separate from the Hindus. They in spite of living together for centuries could not forget their individual cultures and civilization. Sir Syed Ahmed Khan was the first to give the wake up call and decided to prepare Muslims to fight the advertisity with similar weapons – modern education and knowledge, employed for domination. With him, his Aligarh Movement, his books and magazine Tahzibul Akhlaq, he started an awareness movement. He prepared the ground for uniting and galvanizing Muslim community of the subcontinent. His colleagues including Nawab Mohsinul Mulk and others created conditions which led to the establishment of All-India Muslim League in Dhaka in 1906, a landmark in the history of Pakistan Movement. On March 22, 1940 in his presidential address to the All-India Muslim League Lahore session, the founder of Pakistan Muhammad Ali Jinnah made it plain that, The Hindus and the Muslims belong to two different religious philosophies, social customs and literature. They neither intermarry, nor interline together, and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. This was not a matter of mere hair-splitting but an everyday fact of life, which one cannot fail to feel in almost every sphere of human activity. This then is the crux and substance of the Two Nation Theory, which formed the basis of British India’s partition in two independent Hindu and Muslim States. The Hindu majority areas of India formed India and the Muslims majority regions came together under the unique name of Pakistan. On the same premises Quaid-e-Azam dismissed the wishes of the Hindu and the British colonialists for a joint Hindu Muslim nationhood as a pipe dream. With single-minded devotion be fought against this menace and succeeded in getting the idea of a separate Muslim identity recognized. In the 28th Annual Session of the Muslim League in 1941 in Madras, Quaid-e-Azam formally declared this objective as the ideology of the Muslim League. It is this very ideology which is the second important ingredient of ideology of Pakistan. . Territorial Land: Amongst constitutes of ideology of Pakistan, land is the third important element. A piece of land was necessary for the existence, stabilization and promotion of Islamic ideology as soul requires body. Quaid-e-Azam said in his address to Punjab Muslim Students Federation in March 1941, Nothing would be achieved simply by raising slogans for nation. We are one nation and the nation cannot survive in the air, it requires an independent land to settle where it can rule and our demand is the same. However, All-India Muslim League demanded a separate homeland constituting the areas in which the Muslims are numerically in a majority such as in the North-Western and Eastern zones of India on March 23, 1940. With Jinnah’s untiring efforts, indomitable will, and dauntless courage, he united the Indian Muslims under the banner of the Muslim League and carved out a homeland for them within 7 years, despite stiff opposition from the Hindu Congress and the British Government. 4. Democratic System: In an Islamic state, all the affairs are decided on the basis of Shariat (Democracy). In other words, the entire social, economic, political and the cultural affairs are operated on the basis of mutual consensus and Islamic democracy. The same system has also been referred in Surah Al-Imram, Muhammad (P. B. U. H) used to operate all the state affairs after discussing with his Sahabas (companions), when this questions rose that what would be the system of government in Pakistan, it should, no doubt, be Islamic. Islamic system of government is Islamic democracy or system of Shariat. Creation of Pakistan is the glorious example of ijma-e-ummat (national consensus). At the time of establishment of Pakistan, referendum was held in all the Muslim majority provinces to take their consent to the included in Pakistan. Sharai system of state, therefore, is the fifth ingredient of Pakistan. 5. Urdu Language: Language is not a fundamental characteristic of a nation, but still remains one of the features by which a nation may be distinguished or one of the grounds on which nationalism may be founded. In the sub-continent, Urdu was considered to be the language of Muslims and Hindi to the Hindus. During the last days of the Muslim rule, Urdu emerged as the most common language of the northwestern provinces of India. It was declared the official language, and all official records were written in this language. In 1867, some prominent Hindus started a movement in Banaras in which they demanded the replacement of Urdu with Hindi, and the Persian script with the Deva Nagri script, as the court language in the northwestern provinces. The reason for opposing Urdu was that the language was written in Persian script, which was similar to the Arabic Script, and Arabic was the language of the Quran, the Holy Book of the Muslims. The movement grew quickly and within a few months spread throughout the Hindu population of the northwestern provinces of India. This situation provoked the Muslims to come out in order to protect the importance of the Urdu language. The opposition by the Hindus towards the Urdu language made it clear to the Muslims that Hindus were not ready to tolerate the culture and traditions of the Muslims. So Muslims also began to think about establishing a political party of their own for their survival and centralizing their efforts to have their rights. Consequently, All India Muslim League was established in December 30, 1906. The Urdu-Hindi controversy completely altered Sir Syed’s point of view. He had been a great advocate of Hindu-Muslim unity but after this event he put forward the Two-Nation Theory, predicting that the differences between the two groups would increase with the passage of time and the two communities would not join together in anything wholeheartedly. Maulvi Abdul Haque aptly said, Urdu is the first brick in the foundation of Pakistan. Importance of Ideology in National Life: Ideology is a motivating force for a nation, which is striving hard to bring stability and homogeneity to its nation hood. It provides the binding force to the scattered groups in a society and brings them close to each other on a common platform. Ideologies impel their adherence to follow a joint linked action for the accomplishment of their goal. Ideologies give shape to the revolutions and create new cultures and civilizations. They stress on their adherents to insist on the realization of their ideal through total transformation of society. Conclusion: The fundamental concept of the ideology of Pakistan is that Muslims are separate nation having their own culture, literature, religion and way of life. They cannot be merged in any other nation. They should be able to develop their culture and religious traditions in an Islamic State and they should be able to create a true Islamic society for themselves. Thus the ideology of Pakistan which developed through the period of Mohammad Bin Qasim and others and followed by political leaders like Quaid-e-Azam was materialized in 1947. How to cite Ideology of Pakistan, Papers